ASR 88 features a short biographical sketch of Rudolf Rocker (marking the 150th anniversary of his birth) and excerpts from his writings. Here is an excerpt from his Anarcho-Syndicalism: Theory and Practice (1938):
Participation in the politics of the bourgeois states has not brought the labor movement a hairs’ breadth closer to Socialism, but, thanks to this method, Socialism has almost been completely crushed and condemned to insignificance. The ancient proverb: “Who eats of the pope, dies of him,” has held true in this content also; who eats of the state is ruined by it. Participation in parliamentary politics has affected the Socialist labor movement like an insidious poison. It destroyed the belief in the necessity of constructive Socialist activity and, worst of all, the impulse to self-help, by inoculating people with the ruinous delusion that salvation always comes from above.
Thus, in place of the creative Socialism of the old International, there developed a sort of substitute product which has nothing in common with real Socialism but the name. Socialism steadily lost its character of a cultural ideal, which was to prepare the peoples for the dissolution of capitalist society, and, therefore, could not let itself be halted by the artificial frontiers of the national states. In the minds of the leaders of this new phase of the Socialist movement the interests of the national state were blended more and more with the alleged aims of their party, until at last they became unable to distinguish any definite boundaries between them. So inevitably the labor movement was gradually incorporated in the equipment of the national state and restored to this equilibrium which it had actually lost before.
It would be a mistake to find in this strange about-face an international betrayal by the leaders, as has so often been done. The truth is that we have to do here with a gradual assimilation to the modes of thought of capitalist society, which is a condition of the practical activities of the labor parties of today, and which necessarily affects the intellectual attitude of their political leaders.
These very parties which had once set out to conquer Socialism saw themselves compelled by the iron logic of conditions to sacrifice their Socialist convictions bit by bit to the national policies of the state. They became, without the majority of their adherents ever becoming aware of it, political lightning rods for the security of the capitalist social order. The political power which they had wanted to conquer had gradually conquered their Socialism until there was scarcely anything left of it.
Parliamentarianism, which quickly attained a dominating position in the labor parties of the different countries, lured a lot of bourgeois minds and career-hungry politicians into the Socialist camp, and this helped to accelerate the internal decay of original Socialist principles. Thus Socialism in the course of time lost its creative initiative and became an ordinary reform movement which lacked any element of greatness. People were content with successes at the polls, and no longer attributed any importance to social upbuilding and constructive education of the workers for this end.
But that was not all: not only was political Socialism in no position to undertake any kind of constructive effort in the direction of Socialism, it did not even possess the moral strength to hold on to the achievements of bourgeois Democracy and Liberalism, and surrendered the country [of Germany] without resistance to Fascism, which smashed the entire labor movement to bits with one blow. It had become so deeply immersed in the bourgeois state that it had lost all sense of constructive Socialist action and felt itself tied to the barren routine of everyday practical politics as a galley-slave was chained to his bench.
Modern Anarcho-Syndicalism is the direct reaction against the concepts and methods of political Socialism, a reaction which even before the war had already made itself manifest in the strong upsurge of the Syndicalist labor movement in France, Italy, and other countries, not to speak of Spain, where the great majority of the organized workers had always remained faithful to the doctrines of the First International.
The term “workers’ syndicate” meant in France merely a trade union organization of producers for the immediate betterment of their economic and social status. But the rise of revolutionary Syndicalism gave this original meaning a much wider and deeper import. Just as the party is, so to speak, the unified organization for definite political effort within the modern constitutional state, and seeks to maintain the bourgeois order in one form or another, so, according to the Syndicalist view, the trade union, the syndicate, is the unified organization of labor and has for its purpose the defense of the interests of the producers within existing society and the preparing for and the practical carrying out of the reconstruction of social life after the pattern of Socialism. It has, therefore, a double purpose: 1. As the fighting organization of the workers against the employers to enforce the demands of the workers for the safeguarding and raising of their standard of living; 2.
As the school for the intellectual training of the workers to make them acquainted with the technical management of production and economic life in general so that when a revolutionary situation arises they will be capable of taking the socio-economic organism into their own hands and remarking it according to Socialist principles.
Anarcho-Syndicalists are of the opinion that political parties, even when they bear a socialist name, are not fitted to perform either of these two tasks. The mere fact that, even in those countries where political Socialism commanded powerful organizations and had millions of voters behind it, the workers had never been able to dispense with trade unions because legislation offered them no protection in their struggle for daily bread, testifies to this. It frequently happened that in just these sections of the country where the Socialist parties were strongest the wages of workers were lowest and the conditions of labor worst.
The lancehead of the labor movement is, therefore, not the political party but the trade union, toughened by daily combat and permeated by Socialist spirit. Only in the realm of economy are the workers able to display their full social strength, for it is their activity as producers which holds together the whole social structure, and guarantees the existence of society at all. In any other field they are fighting on alien soil and wasting their strength in hopeless struggles which bring them not an iota nearer to the goal of their desires. In the field of parliamentary politics the worker is like the giant Antaeus of the Greek legend, whom Hercules was able to strangle after he took his feet off the earth who was his mother. Only as producer and creator of social wealth does he become aware of his strength; in solidaric union with his fellows he creates in the trade union the invincible phalanx which can withstand any assault, if it is aflame with the spirit of freedom and animated by the ideal of social justice.
For the Anarcho-Syndicalists the trade union is by no means a mere transitory phenomenon bound up with the duration of capitalist society, it is the germ of the Socialist society of the future, the elementary school of Socialism in general. Every new social structure makes organs for itself in the body of the old organism. Without this preliminary any social evolution is unthinkable. Even revolutions can only develop and mature the germs which already exist and have made their way into the consciousness of men; they cannot themselves create these germs or create new worlds out of nothing. It therefore concerns us to plant these germs while there is still yet time and bring them to the strongest possible development, so as to make the task of the coming social revolution easier and to ensure its permanence.